Barack. H. Obama was on the chick-chat show "The View" today offering yet more spin on his questionable 20 year association with the disgraced Reverand Wright. Here's the video.
With each of his denials, it becomes more clear that Obama did know about Rev. Wright's hate filled rantings and more to the point, it had a major impact on his character.
When the new Reverand in my hometown Methodist Church used the pulpit to promote a petition demanding a Nuclear Freeze, I walked out the door and never went back. But before I did, I sent the minister a letter explaining how inappropriate I found his behavior. Obama could have done the same but failed to do so. It can only be because he agrees with Reverand Wright."White Man's Greed"
Obama's very first service at Wright's church was ... controversial.
By Mickey Kaus
Friday, March 28, 2008
On his radio show yesterday, Hugh Hewitt played excerpts of Barack Obama reading from his autobiography, Dreams of My Father. In one, Obama remembers a sermon by Rev. Jeremiah Wright:[T]he pastor described going to a museum and being confronted by a painting title Hope.Sounds ... controversial! Keep in mind: a) Obama isn't disapproving of this sermon. In the book he weeps at the end of it; b) Demonstrating that at least some blaming of "white greed" for the world's sins--which Obama now criticizes-- isn't an exceptional topic for Rev. Wright in a few wacky sermons ("the five dumbest things") that Obama may or may not have missed. It's at the quotidian core of the Afrocentric philosophy that Obama says drew him to the church; c) Indeed, in his big March 18th race speech Obama reads the passage from his book that describes his emotional reaction to this very sermon (his "first service at Trinity")--how it made "the story of a people" seem "black and more than black." d) This is also the sermon that gave Obama the title of his next book, The Audacity of Hope. e) The "profound mistake" of this sermon is not that Wright "spoke as if our society was static"--Obama's analysis on Feb. 18th. The problem is that "white folks' greed" is not the main cause of a "world in need."
"The painting depicts a harpist," Revernd Wright explained, "a woman who at first glance appears to be sitting atop a great mountaintop. Untill you take a closer look and see that the woman is bruised and bloodied, dressed in tattered rags, the harp reduced to a single frayed string. Your eye is then drawn down to the scene below, down to the valley below, where everywhere are the ravages of famine, the drumbeat of war, a world groaning under strife and deprivation.
It is this world, a world where cruise ships throw away more food in a day than most residents of Port-au-Prince see in a year, where white folks' greed runs a world in need, aprtheid in one hemisphere, apathy in another hemisphere ... That's the world! On which hope sits."And so it went, a meditation on a fallen world. While the boys next to me doodled on their church bulletin, Reverend Wright spoke of Sharpesville and Hiroshima, the callousness of policy makers in the White House and in the State House. ... [E.A.]
I'm not saying voters shouldn't cut Obama a lot of slack on Wright's anti-white fulminations. But the Senator should have spoken up publicly against the semi-paranoid "white greed" explanation a long time ago, no? And he could show a little humility. Again, this wasn't the occasion for him to be lecturing everyone else. ...
Update: On The View, Obama suggests Wright has sort of apologized:
"Had the reverend not retired, and had he not acknowledged that what he had said had deeply offended people and were inappropriate and mischaracterized what I believe is the greatness of this country, for all its flaws, then I wouldn't have felt comfortable staying at the church," Obama said Thursday during a taping of the ABC talk show, "The View." [E.A.]
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Tom Maguire is on the case, noting that Obama has now left the rarefied air of transracial elevation and entered conventional political BS-land, given that there is no evidence of any sort of Wright apology (though maybe now one will be produced) or a previous Obama inclination to leave the church. ... Meanwhile, Perry Bacon of WaPo tries to figure out which "controversial" or "objectionable" sermons Obama heard. Again, I don't think this is necessary. Wright's sermon at Obama's very first service, highlighted in his book and his 3/18 speech as an epiphanal moment, was controversial and objectionable enough. And it didn't make him leave the church. It made him join the church. At least a bit of self-criticism seems in order. ... [via Instapundit and JustOneMinute]
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